Time

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‘The hidden world has it’s clouds and rain, but of a different kind.

It’s sky and sunshine are of a different kind.

This is made apparent only to the refined ones – those not deceived by the seeming completeness of the ordinary world’

Jalāl ad-Dīn Muhammad Rūmī (1207-1273)

As illusion or reality, or within the eye of the beholder, time is relative. Relative in the sense that how we experience it, from the subjective or objective self; or that other place referred to sometimes as the ‘observing self’*. From each of these places time differs. From each of these places the ability to learn, adapt and change differs.

From the objective self, that recognises the seemingly simple fact that the matter that makes up our unique form can interact with other matter, time is about measurable forces: It takes two minutes to brush the teeth in my gums in my mouth, I know the length of time my tea requires to infuse before removing the teabag and adding milk, sugar or cold water then calculating the measure of time before I attempt to consume the heated liquid to avoid harming my delicate body. It is formed from physical interactions and the memories of those interactions. This is our sensory self.

From the subjective self, somewhat less precise measurements appear. Emotion enters the frame which creates all manner of differing perspectives on time. Time to heal. Time to calm down. Time to catch the trout that eludes me. Time to write that poem that is on my mind. This kind of time is highly relative. We all need a different amount of time to manage, understand and come to terms with our emotions. This kind of time relates to our culture, our environment, our genes, our experiences, education, beliefs and morals… the list is perhaps in-exhaustive depending on the subjective consciousness of the ‘whom’ that writes it. This is our thinking, feeling, sensorial self.

From the observing self another kind of time entirely is engaged. What is the observing self? Since your birth your cells have died and regenerated. If we were entirely biological beings with no consciousness or ability to form lasting memory networks then we would not retain any sense of ‘I’. We may retain object consciousness on a basic survival level, fire equals potential harm therefore caution is required, but not retain a sense of ‘I am this particular being that holds memories and information pertaining to my subjective existence’. The observing self is a form of consciousness that overarches, or integrates, all of this. It is that I we enter sparingly, some more than others, that sees connections, knowledge, experience and emotion differently. This is our mystical self. The self that observes our subjective (and objective) self.

What real life application does these potentially esoteric observations offer? The ability for growth and change. The ability for intuitive moments and great leaps of consciousness and understanding. The opportunity of an experience beyond the immediate and potentially known ‘self’ within which to temper experience. A ‘place’ beyond the temporal, reaching into something much deeper; that which is called by many names (and religious/spiritual traditions) and is open to all to experience directly, exposing and developing their identity with something greater than any individual, the whole. The whole and our journey of our developmental and eventual evolutionary journey to become. Evolution# comes from small change. Perhaps beginning to understand ourselves provides greater opportunity for progression.

 

*Arthur J. Deikman, M.D: ‘The Observing Self’ Beacon Press, Boston, 1982.

# Not to belittle or confuse this ‘sacred’ scientific word that usually relates to progression or adaptation of a species over many, many generations

Word errant satiety image courtesy of jonathanjessup on deviantART

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Paradox

Island of Rona From The Isle of Skye

My soul dove, eyes wide open, fearless from cliff of doubt to find truth had changed between when climb began to the fall. Gravity cannot be defied regardless of fervent wish. I dove embracing spirit of a beloved, with understanding long craved, but fell alone. Nothing has changed but a sweet glimpse of possibility. Courage waxes and wanes, ‘love’ waxes and wanes but the self is, mutable yes, yet constant companion. I can never be alone in my own company. Offering tears to the sweet sunset I reach for the deeper ‘Love’, beloved that will never be lost. Some of us are meant to be alone with our spirit. A lone life of service, of love and beauty…

Today I was given a new artwork. One of my oldest friends made me a street sign, to be exact a ‘hazard’ sign it reads: ‘SURRENDER’. Do they know how true this is? The irony makes me cry and smile at the same time. Had I known before, would I change who I am? Not a chance.

Image by Pascal Bobillon

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When I dance Argentine Tango… Sublime Surrender – October 16 2013

Tango his n hers

I have contemplated for some time whether to repost this. The words that shut ‘Sublime Surrender’ down. It is too much a part of my journey to exclude. I am aware I have changed a lot since I began this blog. I am the same but have allowed my writers voice to emerge louder and louder. I am as complex as the rest of you and I am writing from all the places I feel at home all at once. Bear with me, there will always be a touch of each part of me. Sublime Surrender has become quiet (there are deeply personal reasons for this that I am not ready to share) but there will always be the physical representation of love and relationship in the form of erotica, the dynamics of dominance and submission, the spiritual representation of love, truth and beauty, my random musings and general representations of me as an artist, dancer, writer, lover, friend and one as lost as any one else. Thank you all for reading, understanding and for taking the time to visit my corner of this terrible paradise… In response to Mr Modigliani’s post and questions back on 15 October 2013:

When I dance Argentine Tango, the lead is the painter and I am the brush. The lead is the Dominant and the follow submissive. Together we create upon the dance floor a canvas in motion. We become a moving three-dimensional work of art. Our materials are not paint but the music, our bodies and the environment in which we dance. Yet if either of us disconnects from any of these things if we lose sight of any ‘other’ within our dance the moment is lost and must be sought and found again. If one of us is not humble and honest we lose the authenticity of the improvisation. It doesn’t matter what our individual skill level we have a dance to share, to experience one another and create something unique, to potentially learn from one another and leave the dance more fulfilled rather than lost, empty, nervous, confused, dissatisfied or any other of a myriad of negative feelings.

A humble follow does not saturate the dance with her needs and wants but listens with her whole body, her whole self, and waits for her moments, showing her skill by responding clearly and with the right tone and musicality to each lead; by taking the invited opportunity and enhancing it without dominating the dance. A humble lead is dominant in the dance but not blind to the follow, he can sense what she is capable of and take her there and potentially beyond. The follow enables his skill, never forget that follows: we enable his lead therefore we can disable it as well. Within the shared framework of the music and the floor (possibly crowded) he guides her as they paint their dance. If a follow is afraid, arrogant, unable to centre, distracted, disinterested, indifferent etc she emasculates her lead on the floor and he is unable to truly dance with this follow. A lead can disable a follow with excessive force, an ambiguous or light lead, inability to react to the floor or poor tango etiquette but neither can fail the other with insufficient skill. The dance is always the responsibility of the dancer with greater skill. No verbal dialogue is required for this work of art, no language other than the shared knowledge of Tango. In any country you can dance together and not speak a common word. Within the dance he (or she) becomes my muse and I his (or hers – this is not a gender war read your gender into the role you relate to). Each adapts to the other and creates. Other people have described the sensation of all of these things coming together in an exquisite harmony as a ‘tangasm’ but I do not like this overtly sexual term; social Tango is not sex. Another term is ‘co-creation’ but this again has an overtly new age spiritual flavour. To me it is simply Tango. There is no other term required. Tango y nada mas. Tango and nothing more. Sometimes the dance does not work and we can learn from these opportunities. Other times the dance does work; it is lyrical, unique and unforgettably beautiful. Both are valid, both are real why call one tangasm and the other nothing or something negative? Yet the harmony will never happen unless each truly meets in the moment, or are open to the possibility of such a thing.

For the lead: do not push the follow into territory she is not familiar with to the point of discomfort, scold, or correct/instruct her on the social dance floor, if she is able then take her further with clear direction do not let her doubt it will damage her. For the follow: do not back lead, be a stubborn follow or act unreasonably; instead be relaxed with a dance energised focus, be open and willing. Meet each other as the best you are. Gift one another with the skills you have. Learn from the mistakes and triumphs however seemingly small or large. We are often quick to criticise, teach yourself to be quick to complement both yourself and your dance partner. Do not be lazy or complacent in your dance be actively engaged so that growth can occur and connection can truly exist. Please note that I am not suggesting that there is only good or bad tango dances; there is not just black and white here but rather a vast pallet of colours. I am also not suggesting that you should dance with people you do not enjoy dancing with or feel uncomfortable with. Nor that you not offer constructive criticism but please save it for the practice environment not the social dance floor. Tango is, to borrow and simplify a Flamenco term, duende, both pleasure and pain. We are always seeking balance and striving towards the best we can be. Tango y nada mas, para siempre. Como la vida. Tango and nothing more, always. Like life.

All words by the author writing as Errant Satiety – any questions? Contact me directly in the first instance, want to share? In this instance please ask my express permission…

Apologies, I cannot locate where I retrieved this image from kudos to whomever caught this shot…

And yes there is a musical offering: Pearl Jam, I know it doesn’t make much sense.